Pakistan’s Army Chief admits the nation was more balanced before 1979, but history shows it was the state’s own policies—military takeovers, political engineering, and the weaponization of religion—that fractured society. The real test now is whether those who caused the imbalance have the courage to correct it.
In recent weeks, Pakistan’s Army Chief,
General Asim Munir, has publicly acknowledged on more than one occasion that
Pakistani society, prior to 1979, was relatively balanced. Despite differences
of opinion, tolerance was still a defining feature of that era. But in the
years that followed, religious extremism, political instability, and growing
intolerance deeply fractured the social fabric.
This admission is important in itself, but
it also raises a critical question: who bears responsibility for this decline?
A glance at history makes it evident that since the military intervention of
July 1977, supreme authority has rarely, if ever, been handed over fully to
elected representatives. Most major national and international decisions have
instead been shaped by the priorities of the military establishment rather than
the public mandate.
During General Zia-ul-Haq’s regime,
religious elements were deliberately incorporated into state policies. Under
the banner of the Afghan Jihad, religious groups were provided with military
training, financial resources, and official patronage. In subsequent decades,
policies such as “strategic depth,” the distinction between “good Taliban” and
“bad Taliban,” and the use of religion as a weapon against the state’s own
citizens inflicted irreparable damage on Pakistani society.
It follows, then, that those who played the
central role in this disruption now bear the moral and national responsibility
to reassess their policies. Mere acknowledgment of past mistakes is not enough;
what is urgently needed are concrete steps to guide the nation back toward a
balanced, peaceful, and healthy social order.
The Way Forward: Some Essential Measures
1.
State Transparency and Public
Representation: All major national decisions must be taken by elected
representatives through parliament, not by forces operating from behind the
scenes.
2.
Separating Religion from
Politics: Religion should no longer be used as an instrument of political
engineering or power struggles. Matters of faith must remain a personal domain.
3.
Educational Reform: Curricula
must be redesigned to promote tolerance, diversity, and critical thinking so
that future generations embrace dialogue rather than extremism.
4.
A Clear Policy on Armed Groups:
The distinction between “good” and “bad” militants must end. Without a uniform
approach to militancy, state authority will remain compromised.
5.
Democratic Continuity: The
strength of Pakistan’s social balance lies in the continuity of the democratic
process and the supremacy of constitutional institutions. All state organs,
including the military, must operate strictly within their constitutional
boundaries.
Pakistan was once known for its balance and
tolerance. If we truly have the courage to learn from our mistakes, that
balance can indeed be restored. But this will only happen if the centers of
power change their priorities and genuinely recognize the people’s mandate as
the ultimate source of authority.
By: Asjad Bukhari
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